The Effect of Body Language on Oneself Essay Example | Topics and Well Written Essays - 1000 words - 1

The Effect of Body Language on Oneself - Essay Example According to the report  nonverbal communication in the simplest of terms can be defined as the process of sending a message without the use of words. It involves the use of expression of the face, the gestures we make, the postures we take, the tone of our voices and the emotions attached to it, the kind of grooming we do, the clothing we dress in, and so on.   It is important to note that the nonverbal cues one employs at times contains a message that is direct while at times the message is hidden, but all in all, these cues end up influencing the outcome of the verbal communication that we are making. It is possible to be saying one thing while our body language could be saying exactly the opposite of what we are saying.This paper declares that  it is a fact that cannot be disputed that our body language says a lot about ourselves. As human beings, we are interested in what the other persons’ body language says about them because it will basically determine how we are going to interact with them in both the short and the long run. While our nonverbal affect other peoples; how we judge them, and the outcome of the judgment, it is imperative to note that as humans, we are very much influenced by our own nonverbal especially the power dynamics aspect.  Human beings have this inbuilt tendency to display their accomplishment; that is, pride. We all express pride in one way or another.  

Female Dishonor in The Death of Woman Wang Essay

Female Dishonor in The Death of Woman Wang - Essay Example Woman Wang is an ill-fated personage who symbolizes the pervasive silence or constrained muffling of women. Spence unearths the judicial system in the Qing dynasty and demonstrates the odds which were against women. Woman Wang does not speak much and one observes that her husband and illicit lover are the ones who hold primary discourse. Because of the shameful circumstances surrounding her ignominious death, the law dictates that no one has the right to touch her. Only another old village woman can do a post-mortem examination to probe the cause of death. Woman Wang, as a result, attained an ‘untouchable’ and outcast position.   Ã¢â‚¬Å"Throughout much of Chinese history, mortal-moral women have been held in highest esteem†¦the one central characteristic of their appeal was that they served as moral exemplars†¦ role models and as ideal cultural archetypes† (Peterson) Chinese historic annals applaud chaste women. On the other hand, the dishonored women w ould fade into oblivion, names forgotten or expunged from records. The survival of the mini-narratives through Spence’s account signifies that even the women with alleged marred reputations still deserved a place in history and their tales mentioned.   Illegitimate legal practices riddled the Chinese justice system, ensuring that women would be voiceless or unable to prosecute their abusers. Women were labeled as natural fornicators; therefore, cases of rape go unpunished. The prejudiced system comprised of Emperor, magistrates, diplomats, literati, and husbands. Also as a result of gross inequalities, men have unrestrained freedom to leave their wives and forsake their children to pursue another lover (Jurich 12). The dishonor of women is a reflection of the cheap worth put on their lives by society. In one scenario, Woman T’sai’s husband runs through her estate after marriage in dissipated living. He then plans to sell his wife as prostitute to continue drinking and gambling. This brief outline demonstrates a practice which was not only common, but also accepted (Hughes 16). Prostitution is one of the lowest ranks to which a woman in the moral-conscious society in China could sink. Ironically this ‘industry’ which exploited women thrived. The subject of prostitution is therefore a hypocritical contradiction, which allowed men unlimited latitude for sexual relations and imposing restraints on the woman. Spence unfolds a story of another notorious death of a woman – pushed by her forlornness to suicide. Nan San Fu agrees to marry a woman named Tou. Here, the reader observes the carefree, wayfaring man, the desertion of dishonored women by fiancà © and family, socioeconomic and emotional depression, a last petition and suicide.